David Molk:  

CLASS OF 1970
David Molk's Classmates® Profile Photo
Worthington, OH
Reynoldsburg, OH

David's Story

Life David Molk was born in Palo Alto, California in 1953. His family moved to Los Angeles and then Ohio when he was 3. His mother, Marguerite, was his first teacher in language and music and he gravitated toward music as a primary interest. After Reynoldsburg High School and finally Worthington High School in 11th and 12th grades, he attended Oberlin Conservatory with a scholarship in flute. He pursued a career in performance of Celtic and Appalachian string-band music as well as African, Indian and other world music, and owned a music store until 1980. At that time he sold the store, went to India, and played flutes in Bombay film orchestras for a year. Then he went to Dharamsala and took a position teaching western music notation and folk music to the young Tibetans at the Tibetan Institute of Performing Arts. He attended some classes at the Library of Tibetan Works and Archives and found himself profoundly impressed and moved by the Teachings of Buddha as well as by the depths of compassion, patience and good humor embodied by its resident Lama, Venerable Geshe Ngawang Dhargye who became one of his root lamas. Out of an aspiration to be able to communicate with the Tibetan lamas directly David began to study Tibetan language. Then, for an insider's view of practice, for five years, he studied Tibetan and translated for classes on the monastic textbooks at Venerable Geshe Rabten's Institute for High Tibetan Studies in Switzerland. Since 1987 David has continued to translate for lamas of all schools of Tibetan Buddhism. David loves translation work and specializes in poetic and musical translations for practices such as Chöd, a melodious practice chanted with a large hand drum. After returning from India in 1981 he met his wife Gayle in California, and has now lived in Big Sur, California for 25 years. Over that period he has worked all sorts of jobs but now specializes in translation. He has continued to play music, as a solo performer and...Expand for more
in ensembles of all sorts. At a picnic recently he played banjo and harmonica with guitarists in Old Time String Band style and some Spanish tunes that some Mexican friends sang, and jammed on jazz and pop and Celtic tunes playing his latest love, the xaphoon, a simple bamboo sax type of instrument that has a single reed. At Tharpa Chöling, Geshe Rabten's monastic institute in Switzerland, David translated for the resident Geshes' dialectics classes including collected topics, beginning, middling, and advanced, mind and mental factors, tenet systems, paths and stages, signs and reasoning, and seventy topics of abhisamayalamkara. He also did a musical translation of The Prayer of Truth, which he conducted in offering to His Holiness the Dalai Lama with a large chorus during His Holiness's visit to Zurich. With monks of Drepung Loseling Monastery, in the U. S. nationwide for a year he introduced performances, gave talks at universities, museums, concert halls etc, and translated for classes and initiations given by Lading Rinpoche and Risong Rinpoche. He has done medical translation for Dr. Yeshi Dhonden in New York, Berkeley, Los Angeles, and San Diego. Lamas for whom he has insterpreted include Geshe Tsultrim Gyaltsen, Geshe Losang Tsephel, 'Drubtob Geshe' Yeshe Tobden, Geshe Losang Dönyö, Geshe Tsülga, Lati Rinpoche, Rilbur Rinpoche, Kalka Jetsün Dampa, Dagom Rinpoche, Arjia Rinpoche, Tulku Sang Ngag, Tsering Wangdü Lama, Jetsün Dagmo, etc. Subjects translated for include empowerments and commentaries of Heruka, Vajrayogini, Yamantaka, Guyasamaja, Tara, Chöd, Tröma Nagmo, Medicine Buddha, Guru Rinpoche, Great Wheel Vajrapani, Thousand Armed Avalokiteswara, Lam Rim Chenmo, Madyamika, Guru Puja, etc. Written translations include Mahamudra teachings of Padampa Sangye, the chöd Tsog Le Rinchen Trengwa, chöd Shiwa Lamzab, Longchen Rabjampa's Dharmadhatu Ratnakosha, Medicine Buddha Sutra Ritual, Maitreya Prayer, and numerous others.
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