Sharon Moroney:  

CLASS OF 1986
Sharon Moroney's Classmates® Profile Photo
Toronto, ON
Toronto, ON
Toronto, ON

Sharon's Story

My life - school, friends, family, church, home and future - were changed forever, as a direct result of actions taken by staff nuns and the Guidance Counsellor, at Loretto AbbeyCatholic Secondary School, when I was 17 years old. My development as a young woman was hindered greatly, from having suffered public and personal humiliation & shame, at the hands of, then, Vice Principal Sister Joan Overholt, and the Guidance Counsellor, the spring of 1985. I was in grade 12 when I was expelled from Loretto Abbey for 'gay acts' - acts I never committed - that were allegedly witnessed by, and explained to me, and my parents, by Sister Joan. I was to graduate, the following summer, Class of '86. This never happened for me. My future was railroaded by Acts of Fear by the people I was looking to for support. The actions taken by my elders, my supposed role models – who lied about the truth – these bullies that did this with a young girl's life – their actions damaged my developing self-esteem. At my best, I have been self-destructive – at my worst, suicidal. Their actions left me a chronically depressed person. It is because these women chose to treat me like less than human, that also led me to abandon my own spirituality for more than a quarter-century. I wondered "What God would do this to me", when I loved my education, my friends, my family, my future. I wanted a solid education. They took that choice away from me, and my family. To be dragged out of the closet to My World, using lies to expose me - to have to Come Out in such a humiliating fashion... those women took that choice away from me too.... It Gets Better - Toronto, Canada ..... The following is a newspaper article, transcribed from the original. This article was featured in one of Toronto's First Gay Magazines, 'The Body Politic - A Magazine for Lesbian/Gay Liberation' of Pink Triangle Press, September 1985 issue, Toronto, Ontario, Canada 'High School Confidential / Out of School - Thrown Out Without Even Coming Out' Pages 13-14 of issue 118 "An arm that seemed to be draped around a shoulder and a Calvin Klein pin-up were enough to get three Toronto students expelled - for lesbianism" Written by Gillian Rodgerson Photos by Kate Lazier Note: The names of the 2 other girls in the following article, who were expelled with me, have been changed. I do not speak for their experiences. "By kicking us out, they've plunged us right into the community." "May 21, the Tuesday after the long Victoria Day weekend, "Sue" and her friend Sharon were sitting on a bench outside the cafeteria at their school - Loretto Abbey, a private Roman Catholic girls' school in Toronto. They were waiting for their friend "Mia" to finish her family studies class so the three of them could go downtown to the office of True North Records to get Rough Trade posters and autographs of Carole Pope. As they sat talking, Sue's arm rested on the back of the bench. They'd thrown a coat around themselves to keep out of the wind. Finally, tired of waiting, they strolled off to the school tuck shop. Sharon was singing "The Smurf Song," an inane tune from the children's TV program. When Mia finished her class, the three of them went downtown, got their autographed pictures and posters, and stopped off for a beer before heading home. Sue remembers sitting in a cafe thinking, "Life is wonderful!" It's too bad the story doesn't end there. Three high school kids cutting class on a spring day near the end of the term to go downtown for pictures of their favourite rock star." When Sue got home, her mother met her at the door with the news that she'd been expelled from school. She thought her mum was kidding, that she'd found out that Sue had skipped school and was trying to scare her. But, then her mother told her that the vice-principal, Sister Joan Overholt, had phoned that afternoon. Her mother told Sue she'd been seen "fondling another girl." Sharon's mother was told her daughter took drugs and that she'd been seen lying on top of another girl on a table in the school cafeteria. Sharon was expelled too. Mia doesn't know what her mother was told. The two of them have barely spoken since Mia was thrown out of school. When Sue and her parents met with the vice-principal the next day, they were told that three nuns claimed to have seen Sue fondling another girl on the bench from a window of the convent that overlooks the cafeteria courtyard. They went to get the vice-principal. The women said that, when Sue and Sharon saw them, they ran away. According to Sue, the two girls had no idea anyone was watching them, and besides, they weren't doing anything worse than skipping class anyway. Sue is fifteen years old. She's bright and articulate, and critical of the world around her. Involved in the peace movement, Editor of the school newspaper, Co-president of the debating team. She's the kind of kid adults are often a little wary of because she so obviously knows her own mind. She even took on Laura McArthur, President of the Right-to-Life Association, when McArthur visited Loretto last year. She insists that even though she expressed pro-choice views at school, "my criticisms of Catholicism were always in the context of the classroom where they were encouraged." At fifteen, Sue knows she's a lesbian. But she says that the incident which preceeded her expulsion from school was innocent. "devoid of any exhibition of subversity or decadence... just ask God, He was there." She and Sharon are not lovers and never have been. In fact, it's Mia that Sharon loves. Sue introduced them early this year after meeting Sharon in chemistry class. When Sharon's parents confronted her after she was expelled from school, she told them she's a lesbian. She thought they already knew. They didn't, they didn't believe it and still don't. "You're not gay," they tell her. "You just have affections for girls." Sharon doesn't see the difference. She's not allowed to see Mia any more, but somehow they manage to contact each other. For a while, they were leaving notes in a phone book in the subway station at Yonge and Bloor. "Page 666," they laugh. Mia's parents discovered the truth about her close friendship with Sharon when they found a letter to Mia from Sharon in her room. After she was expelled, they took away her Carole Pope records and destroyed her hiding place. Each girl's parents blame the other for leading their daughter astray. Now, Mia carries everything that's important to her in a yellow knapsack decorated with peace buttons. "In this bag is my life," she says. Sue, Mia and Sharon had all been seeing a school-appointed psychologist because they were "depressed." They talk about suicide a lot. The night she was expelled from school, Mia went to the medicine cabinet in her parent's home, looking for pills to take, but her parents got there first. All that was left was Ornade, a decongestant. She wasn't allowed to phone Sharon, but planned to escape from her room. "I had all these sheets, like in the movies, all tied. It never would have worked..." She jumped from her bedroom window and ran to call Sharon from a phone booth. Sharon's mother answered and said Sharon was asleep. Returning to the house, Mia found her bedroom window shut and the sheets pulled back inside. She had to knock on the front door and go in through her mother's bridge party. Sharon's mother had called, saying she was worried about Mia....Expand for more
Both girls say Sharon's father has threatened to do violence to Mia if she tries to see his daughter. Sharon and Mia are 17 years old. They talk about running away together, because they're sick of constantly lying about where they are and the constant struggle it is just to see each other. Mia says that sometimes, at night, she leans out her window and whistles, hoping Sharon has managed to come to see her, but most of the time she isn't there. Instead of searching the medicine cabinet, Sue called the Lesbian Phone Line. They arranged to meet her a couple of days later across the street from the Women's Bookstore. "Nobody at a Catholic school tells you there's a gay community out there," she said. "Somehow you get this image that it's dungy, that everyone's going to pounce." But, "they were the nicest people." Sue's father hired a lawyer to sue the school for defaming his daughter's character by alleging that she's a lesbian. That put her in a difficult position. When she tried to convince her dad that a lawsuit wasn't necessary, he just questioned her more closely about whether there was any truth to the nuns' accusations. She says she hates being a hypocrite, but feels that right now, she has no choice. Kept out of school until the end of term, Sue, Sharon and Mia were allowed back to write their final exams and clean out their lockers. When they came back into the school, many of the girls gasped and ran the other way. Some treated them like "martyrs," they say. But, not many of the other students know why they were expelled. Their friend Karen, who isn't gay, was away from school the day they were thrown out. She says that when someone asked her if she had heard about what happened to Sue, Mia and Sharon, she thought they'd killed themselves. Now, she says, most of the other kids think they were expelled for using drugs. Sharon isn't surprised that this is what they think. She says that when she was at school other girls would often come up to her and ask her "what (she) was on." She doesn't use drugs, but her wild black hair and punk make-up set her a little apart from the average suburban school girl. Karen thinks the other students would be "afraid" if they knew why they'd really been thrown out. "They're afraid to say that 'These people I've gone to school with, and that I think I know,' are gay." Asked how she felt when she learned the real reason why her friends were expelled, Karen said, "I'm glad they found each other, but how the hell do you do that in a Catholic school?" Mia answered, "It was a gift." There's also a rumour that Sue left because she was having an affair with a teacher. Sue, Mia and Sharon thought they'd kept their lesbianism well hidden. As Mia puts it, "We were the biggest closet queens before this happened." But they may not have been as closeted as they think. Remembering back, Mia and Sharon can think of times when a janitor almost caught them kissing in an elevator, and when their relationship caused comment because they were so close. But, they hasten to add, many of the other students are openly affectionate too. Maybe the photos of Marilyn Monroe and the pin-up of a Calvin Klein underwear ad in her locker gave Mia away. Sharon says no one knew she was gay. "I gave nothing away, so they had nothing against me." Even her closest friends didn't know. Many of their friends, hearing rumours that they're lesbians, deny it, thinking they're being kind. This upsets Mia, who wishes they'd just accept it. "I want them to know me, who I am." Now, they're looking for other places to go to school. Sharon's parents have refused to help her find another school, but Sue and Mia are helping her. The school didn't put anything in writing to say why they were expelled. They still aren't quite sure why themselves. Sue thinks it's because they could influence the other students. They had lots of friends, especially among the grade nine girls She thinks the nuns were afraid lesbianism is catching. TBP tried repeatedly to contact the nuns involved in expelling Sue, Mia and Sharon, but was unable to do so. Sister M Evanne Hunter, the principal of the school, was away on leave last year and won't return until September. Mia and Sharon think Sue would eventually have found the gay community, even if she hadn't been asked to leave school. She says, "If I had to weigh both ends, I'd say it's better like this." She's tired of telling lies. Now she says, "What I want is to be able to have the cocky arrogance of Carole Pope, to say maybe I am, maybe I'm not, so what?" "If I owe anybody anything, it's Carole Pope for singing 'High School Confidential' on the CHUM simulcast when I was nine." Sue wrote an essay for ‘The Body Politic’ about her experience. The text below is excerpted from that essay, 'Growing Scared in an Age of Intolerance'. An irreversible fact of my relatively young life is that I was expelled from high school for "intolerable behaviour," My supposed intolerable behaviour and "alleged homosexuality" all sprung from having the poor taste and lack of grace to be a lesbian in a private, Catholic, all-girls high school. Confidentially, I hold God single-handedly responsible. Homophobia is seemingly rampant in all sectors of society, including education. My feeling is that the nuns were frightened of exposing something, homosexuality, which they contend does not "really" exist. Though nowhere as near a motive as heart-felt homophobia, one reason the school might not have wanted my friends or I at school was because we could exercise some influence. It would seem that because of this, "conversions" to homosexuality or general tolerance of it was a huge fear. I cannot think of anything else which would have caused such rash moves without any form of warning. The very institution that is supposed to provide me with tools, and develop my character for the future has stripped me of my identity. Granted, my goal for complete personhood does not include just being a lesbian, though that is undeniably an intricate and contributing factor. Building people, not tearing them down, should be the goal of our education system. What mentality allows for the refusal to educate in the name of a harmless difference, whether visible or not? In this age, a school would not dream of openly expelling a student on the basis of her colour, religion, handicap or background, yet does so openly, with the same zeal as witches were burnt at Salem, to a lesbian. Not to in any way slur Catholic beliefs, it is true to say that a criminal should be treated humanely and with dignity, according to doctrine. A criminal obviously has committed a crime. Why then do certain exercisers of the faith find it proper to treat the innocent with less care than criminals, much less equals? If Jesus came today, I'm sure He'd be appalled: shame on two-faced dogma-spewers. Telling the story of only one major incident that has occurred so far in my life – being discriminated against because of my most personal and human component, sexuality, serves a purpose. To let people know, though I'm sure they never forgot, that the struggle for freedom is still worthwhile and necessary. ... After pondering about the whole incident and it's results, I believe I've grown and learned more in the past weeks out of school than in the preceeding nine months in that backwards system. Sure, now I'm scared but at least I'm facing in the right direction.
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